Wednesday, May 23, 2007
ORTHODOX VIEW OF THE PAPAL PROMOTION OF THE RELIGION OF JUDAISM
This article appears at The Orthodox Faith website
ECUMENISM
The Frankish Papacy's
Involvement in Judeo-Masonry
[Excerpts from "The Two Babylons," Bible Believer's Newsletter, #167, Sydney, 2002.]The Pope's Attitude towards Judaism
Journalist Robert K. Dahl says that Pope John Paul II's acquiescence to Judaism "has the appearance of treason, regardless of intent" (The Remnant, [St. Paul, MN], April 15, 1998). Indeed, in 1999, when John Paul II made the unprecedented decree that "the seeds infected with anti-Judaism" must "never again take root. . . " he was forbidding opposition to the religion of the Pharisees and proscribing the basis of the mission of Jesus Christ (Statement of Pope John Paul II in his "General Audience" at Rome, April 28, 1999, as reported in the official Vatican newspaper, L'Osservatore Romano, May 5, 1999).
Since adherents of the religion of Judaism do not have faith in either Jesus or the Old Testament Law and prophets, but in the Talmudic and Kabbalistic traditions, exactly what faith is it that John Paul II shares with these "elder brothers" of his?
When this pope claimed that opposition to the religion of Judaism was opposition to the Old Testament, that the religion of Judaism is "a response to God's revelation in the Old Covenant" and that the "Eucharistic prayers" of Christian worship are "according to the models of Jewish tradition," he was either babbling dementia or falling far short of the truth ("Jews and Christians Share Much Together," L'Osservatore Romano, English ed., May 5, 1999).
When, on Good Friday, 1998, the Pope turned the Christian Gospel upside down and proclaimed that "Jews have been crucified by us for so long," it was one of the most atrocious examples of modern Catholicism's slavishly Judaic orientation.
John Paul II is pretending that Judaism is the Old Testament faith minus Christ. But even if that false proposition were true, the Pharisaic leadership would still be guilty of deicide, as Thomas Aquinas held:
"The rulers of the Jews knew that He was the Messiah: and if there was any ignorance in them it was affected ignorance, which could not excuse them. Therefore their sin was the most grievous, both on account of the kind of sin as well as from the malice of their will" (Summa Theologica, Q. 47, Art. 6 Pt. III).
Moreover, the Bible itself declares unambiguously the guilt of the Jewish leadership and the fact that those who adhere to the dogma of these assassins are under wrath:
"For ye brethren became followers of the churches of God which in Judea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews: who both killed the Lord Jesus and their own prophets and have persecuted us; and they please not God and are contrary to all men: forbidding us to speak to the Gentiles that they might be saved, to fill up their sins always: for the wrath is come upon them to the uttermost" (I Thessalonians 2:14-16).
No pope, preacher, president, prime minister, or professor has one scintilla of authority or competence to overthrow the preceding Words. The whole world may be arrayed against the Word of God but its force and validity endures.
The recent movement within the Church to declare opposition to Judaism an accursed form of "anti-semitic racism" is, in its inspiration and praxis, thoroughly Talmudic, for it either extinguishes the New Testament's teachings or distorts them to such a degree that they are effectively made "of none effect."
This movement must also ignore or negate 2,000 years of historic Christian exposition of these teachings.
The extra-Biblical and anti-Christian nature of this fifth column within the Church is patent. It derives its credibility almost entirely from the blind allegiance it commands from Christians duped by usurpers and traitors occupying high ecclesiastical office, and by the tremendous glamour which the media accord it.
Since the great criterion of Jesus Christ for assessing the diabolic or the divine was "by their fruits ye shall know them," we discern that the fruits of today's Protestant and Catholic leaders are mostly rotten in this regard. As such, their actions reveal that they are neither "vicars of Christ," nor His ministers or saints. They are in fact agents of Judaism in all but name.
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